All tagged Mervyn Hall

The Tabernacle: The Ark–Its Compartment, Construction and Contents (Part 2)

Such was the significance of the Ark of the Covenant that it is no exaggeration to assert that the remainder of the Tabernacle complex existed to house it and give it meaning. That is to say, there was no need for a Tabernacle if the Ark didn't exist, and there was no reason for God to have provided additional furniture if He had no place for an Ark. The Ark was primary, principal and prominent within the Tabernacle.

The Tabernacle: The Golden Altar

In our consideration of the Brazen Altar or the 'altar at the door,' we saw that there were two altars within the Tabernacle complex. Inside the first partition stood the Golden Altar, or the Altar of Incense, or as scripture occasionally refers to it, 'the altar before the Lord.' This last description is instructive, and it is to its position that we turn first.

The Tabernacle: The Laver

As we advance through the courtyard, we next approach the Brazen Laver. In moving past the Altar, we are already beyond the furniture that was available to the common man. The Altar, while attended by the priest on behalf of the offerer, was where a man came to bring his sacrifice. But the Laver, despite its courtyard location, was only for the use of the priest in readiness for service.

The Tabernacle: The Altar

At the gate of the taberbacle compound, stood the altar, sometimes referred to as the Brazen altar or ‘the the door’ (Lev 4:7). It is to this item that we turn to first, as we move our way inwards towards the holiest of all. This will commence our investigation of the typical purpose of the tabernacle.

The Tabernacle: The Habitation of God

In our last article, we noted that there was both a historical and typical purpose to the Tabernacle. Typically it functions as a 'shadow of heavenly things' (Heb 8:5) and 'the good things to come’ (Heb 10:1). This theme will be the purpose of the rest of this series, but for now, we are interested in its historical purpose, a 'figure for the time then present' (Heb 9:9).

The Tabernacle: Introduction

What do you think about the Tabernacle? Do you think about the Tabernacle? There is much discussion among Bible interpreters about how to handle this interesting Old Testament structure. Some are accused of going too far. They see ‘types’ [1] of Christ in almost every detail and feature given in the Exodus narrative. Others are criticised for making too little of it. They consign it to a contextual and historical meaning only. That is, they refuse to accept that it has any relevance to believers of this age. As always, the answer lies somewhere between the two. We do not have the liberty to make what we want out of the Tabernacle, but neither do we have permission to ignore it completely. Scripture tells us how to approach the Tabernacle today, and it is to that which we will turn in this series focused on this glorious Old Testament type.

My Genuine Child

Paul wrote to two younger men on separate occasions to reiterate the work he had given them while with them. Timothy, he left in Ephesus, while Titus he left on Crete. When you read what they were to do it becomes clear that these were not shy and retiring young men. They were emboldened and prepared to face down error where it reared its ugly head. They were commendable young men.

Alone in Company

Loneliness has long since known to be hazardous. We all associate with someone who prefers their own company, and from time to time we all favour a period of solitude, whether it be for concentration or meditation. However, it is generally true that human beings are made for companionship, yet, 9 million people in the UK state that they are always or often alone. This illustrates the point: most prefer company, but 1 in 5 is lonely. Our society has all the connectivity it requires and more, and yet the disconnection of loneliness is higher than ever.

Sofia and Prudence

The Old Testament is full of passages that are anticipatory of the coming Messiah. Some are obvious and overt–Psalm 22, 69, and Isaiah 53–others are more subtle and nuanced. Proverbs 8 is the latter. Using the style of its poetic genre, Solomon personifies wisdom to give it character. He attributes to an abstract concept, specific and personal characteristics. 'Doth not Wisdom cry?' (8:1, KJV) asks Solomon, 'At the entrance of the doors, she cries out' (8:3, NASB) he continues.

The Profile of the Perfect Servant

What would you say marks an ideal servant? For those in employment, there are directives given by Paul in the New Testament: 'be well-pleasing, not argumentative, not pilfering, but showing all good faith' (Tt 2:9–10, ESV). Paul outlines features such as submission, integrity and trustworthiness as marks of the servant.

The Spiritual Health Inspection

During the middle of last year I received a letter from my doctor inviting me to present myself at the local surgery for what was described as a ‘Health MOT.’ (For those reading outside of the UK an MOT is an inspection of a vehicle’s roadworthiness performed by an authorised mechanic on behalf of the government). The letter detailed some of the tests to be performed–height, weight, BMI, blood pressure, resting heart rate; in addition to some blood tests. Having reached a milestone birthday in the year, and ignoring the obvious issue–inviting the over 40s for a health exam is exactly the wrong group to invite if you really want to improve the long-term health outcomes of the general population–I presented myself at the doctor for my ‘Health inspection.’ 

The Thesaurus of the Heart

The Lord Jesus told many parables and used multiple illustrations that had a secondary audience. In Luke 6 he is addressing his disciples–‘And he lifted up his eyes on his disciples, and said...’ (v20)–but you get the feeling that His perennial enemies, the scribes and the Pharisees, were not far away (v7).

Mine Own Familiar Friend

There are few people who can claim to have been betrayed as often and as treacherously as King David. He first experienced betrayal at the hands of King Saul. Fresh back from his victory over Goliath in the Valley of Elah, he might have expected some form of preferential treatment in the King’s palace. Instead he heard the whistle of the King’s spear as it flew past his head and thudded into the wall behind.

Led by the Spirit...Tempted of the Devil

What greater contrast could Doctor Luke present to affirm the stately humanity of the Lord Jesus? ‘Led by the Spirit’–even the Son of God, the perfect man, deemed it necessary to be led by the Spirit. We understand why Scripture would tell us that we should be led by the Spirit (Rom 8:14, KJV), but why Him? Surely as God, He did not require the work of the Spirit in this way? We note that He was also 'full of the Holy Ghost' (4:1) and so while we might not understand it, we are told that it was so. Thus, we read He was 'led by the Spirit' to go into the wilderness.